Badaga Tradition · The Nilgiris
The revered goddess and founding mother-spirit of the Badaga people — the indigenous community of the same Nilgiri hills the Foundation calls home.

GRANDMOTHER, ANCESTRESS, PROTECTOR
Hethai means grandmother, and that is exactly how the Badaga community holds her — not a distant deity, but the founding mother-spirit the Badaga people trace themselves back to, whose blessing is believed to sustain their villages (hatties), land, and people. Older ethnographic records refer to her as Heththeswami or Heththe Iramasthi; today she is more commonly called Hethai Amma or Hetthai Amman.
Her principal shrine tradition is centred at Beragani, near Kotagiri (recorded historically as Bairaganni), with a second temple at Pedduva. Every Badaga, tradition holds, should visit her temple at least once.
At Beragani and Pedduva, near Kotagiri — the two shrines most closely tied to her worship.
The biggest festival of the Badagas, held the first Monday after the full moon in the Tamil month of Margazhi (December–January).
Tradition holds the deity herself is shown to the public for only a few seconds, once each year, during the festival.
This is a starting page, drawn from published ethnographic accounts and community sources on Badaga tradition. If your family or community can add to it, or correct it, the Foundation would be glad to hear from you.

The Foundation’s work at Pranavagiri sits inside a much older landscape of belief and practice — Badaga tradition among them. We hope to keep adding to pages like this one.

GO DEEPER
Known as Hiriyodaya in Badaga tradition, worshipped at Tandanad near Kotagiri.
Read MoreThe village’s protecting mother goddess, honoured each year at Mari Habba.
Read MoreSee the full, growing circle of deities and teachers this lineage turns toward.
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